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Reading The Cradle of Ewe Civilization: Life in Notsie Before the Tyrant, chapter 1 of 6

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Hogbetsotso: The Ewe Odyssey of Freedom from Notsie and the Genesis of a Festival of Liberty cover image
Pre-Colonial Era

Hogbetsotso: The Ewe Odyssey of Freedom from Notsie and the Genesis of a Festival of Liberty

Volta Region, southeastern Ghana (Anloga, Keta, Kedzi, Woe, Anyako, and surrounding Anlo communities)c. 14th-15th Century (Notsie escape) - Present7 min read6 chapters

  • Ewe people
  • Anlo Ewe
  • Notsie
  • Hogbetsotso Festival
  • King Agorkoli
  • Oral tradition
  • Exodus
  • Resistance
  • Togo
  • Volta Region
  • Migration
1 of 6

Chapter 1

The Cradle of Ewe Civilization: Life in Notsie Before the Tyrant

The Ewe people trace their origins through a vast migration arc spanning centuries, moving from the regions of southern Sudan through Oyo in present-day Nigeria, Ketou in modern Benin, and Adja Tado in Togo before settling in Notsie (also spelled Notsié), a walled city in what is now the Plateaux Region of northern Togo. The German missionary Jakob Spieth, who lived among the Ewe from 1893 to 1906, documented their oral traditions extensively in his 1906 work "Die Ewe-Stämme," recording Notsie as the great dispersal point of the Ewe-speaking peoples. Archaeological evidence from the Notsie site, investigated by Nicoué Lodjou Gayibor of the Université de Lomé in his seminal 1985 study "L'Aire Culturelle Ajatado," confirms a significant settlement dating to the 15th-16th centuries. Within Notsie, the various Ewe clans — including the Anlo, Be, Avenor, Ho, and Peki — lived as an organized community under a succession of rulers. The city was surrounded by a massive earthen wall, known as Agbogbo, which served both as fortification against external enemies and, under later rulers, as a means of controlling the population within. Life before the tyranny was remembered in oral tradition as a period of relative prosperity: the land was fertile, supporting yam, millet, and oil palm cultivation, and the Ewe had already developed sophisticated weaving traditions and a complex system of clan governance with togbui (elders) presiding over family disputes.

Sources & References

  1. Anyidoho, Kofi. (1997). Ewe Oral Poetry and the Hogbetsotso Festival. In Oral Literature and Performance in Southern Africa, ed. Duncan Brown.
  2. Amenumey, D.E.K. (1986). The Ewe in Pre-Colonial Times. Sedco Publishing.
  3. Nukunya, G.K. (2003). Tradition and Change in Ghana: An Introduction to Sociology. Ghana Universities Press.
  4. Greene, Sandra E. (1996). Gender, Ethnicity, and Social Change on the Upper Slave Coast. James Currey.
  5. Akyeampong, Emmanuel. (2001). Between the Sea and the Lagoon: An Eco-Social History of the Anlo of Southeastern Ghana. Ohio University Press.
  6. Encyclopaedia Africana. (2025). Hogbetsotso Festival. encyclopaediaafricana.com.
  7. Ghana Tourism Authority. (2022). Hogbetsotso Festival Guide. visitghana.com.

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