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Guardians of the Earth: The Dagaaba and Pre-Colonial Traditions of Upper West Ghana
- Dagaaba
- Upper West Ghana
- Tendaana
- Baga Festival
- Dagara language
- Land Tenure
- Oral Tradition
- Indigenous Religion
- Patrilineal Clans
- Pre-Colonial Ghana
Chapter 1
Part 1
## I. Echoes of Migration: The Dagaaba's Ancestral Journeys and Early Settlements
The history of the Dagaaba people in what is now Upper West Ghana is a compelling narrative of movement, adaptation, and the establishment of enduring cultural institutions. While precise dates remain elusive due to the reliance on oral tradition, scholarly consensus, supported by ethnographic and linguistic evidence, suggests that the Dagaaba began migrating into their present territories from areas further north, possibly from the Sahelian regions, between the 14th and 17th centuries. These migrations were often gradual, driven by factors such as environmental changes, inter-ethnic conflicts, and the search for fertile lands. The Dagaaba are believed to have moved in waves, settling in small, autonomous communities rather than as a unified, large-scale invasion force.
Early Dagaaba settlements were characterized by a decentralized political structure, where authority was not vested in a single paramount chief but rather distributed among clan elders and, crucially, the Tendaana (earth priest). This contrasts sharply with the more centralized kingdoms found in other parts of Ghana, such as Asante or Dagomba. The Dagaaba's arrival often involved negotiations and sometimes conflicts with pre-existing, smaller groups, leading to complex patterns of coexistence and assimilation. Oral histories recount initial interactions with groups like the Sisala and Wala, with whom the Dagaaba developed intricate relationships of trade, occasional conflict, and cultural exchange. The establishment of these early communities laid the foundation for the unique Dagaaba social and spiritual order, deeply rooted in their connection to the land they now called home. This period of settlement was critical in shaping their distinct identity, language, and the fundamental principles of their land tenure system, which would remain central to their way of life for centuries.
Sources & References
- Goody, Jack. *The Social Organisation of the LoWiili*. Oxford University Press, 1956.
- Goody, Jack. *Death, Property and the Ancestors: A Study of the Mortuary Customs of the LoDagaa of Northern Ghana*. Stanford University Press, 1962.
- Der, Benedict G. *The Slave Trade in Northern Ghana*. Woeli Publishing Services, 1998.
- Tuurey, Gabriel. *Dagaaba Traditional Religion*. Wa, Ghana: Wa Catholic Press, 1978.
- Lentz, Carola. *Contested Boundaries: Itinerancy and the Making of the Upper West Region of Ghana*. Indiana University Press, 2018.




